By Nassef Manabilang Adiong
Diplomacy and Islam: assorted views provides the assumption of discovering a center approach or universal flooring of realizing among our bodies of information conceived from diversified hemispheres of the area; specifically, diplomacy (IR), a social technological know-how self-discipline conceived within the united kingdom and the U.S. (the West), and Islam or Islamic stories which used to be conceived within the Arab international and built in Iran, Pakistan, Turkey, Malaysia, Indonesia and lots of non-Arab nations. The ebook is split into major sections; the 1st being common views from diversified backgrounds or circumstances referring to Islam. the second one half particularly examines Turkey, providing a number of views at the value of this state and its democratic event. The contributions incorporated during this quantity variety from discussions at the Islamic veil and its linked stereotypes to an editorial on Islamic feminism. different matters mentioned comprise the problems of Muslim integration, Turkey's diplomacy, and Islam's courting with democracy, as well as a biographical illustration of the present Minister of international Affairs of Turkey, Ahmet Davutoglu, detailing his scholarship and its influence on Turkey's overseas coverage. This edited e-book is a part of the mission-vision of the IR-IS examine Cohort, an internet group attracted to comparative study among diplomacy and Islamic reports.
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Extra info for Accommodating Islam into IR: The Case on ‘Nation-State’
92 Such narrow perspectives misinterpret Islamic societies, assuming that they are homogenous, immutable, and forced women into a subordinate status. 93 Furthermore, if the veil is viewed as the symbol of oppression and women as symbols of domination, it reinforces an image that society at large should be sympathetic to their experience, thus legitimizing the position that Westerners have a moral obligation to interfere with the sovereignty of another nation in order to liberate a segment of the population from subjugation.
121-122 100 Ibid. , 11. 102 This paradox is best explained through the example of the War on Terrorism declared by the American government in the aftermath of the terrorist attack of September 11, 2001. Anthropologist Lila Abu Lughod focuses on the relationship between cultural forms and power, the politics of knowledge and representation, and the dynamics in Middle Eastern culture. In viewing her preparatory notes for an interview she was doing with Laura Bush regarding Muslim women in Afghanistan, Abu-Lughod seems to assume ignorance on the part of Western women regarding the conditions of Afghan women.
Women and Politics in Iran. New York: Cambridge University Press, 2007. Shilandari, Farah. ” September 7, 2010. html (accessed April 4, 2011). Spivak, Gayatri Chakravorty. Can the Subaltern Speak? Turia + Kant, 2000. ” When the first constitution of the republic was declared in 1924, the aforementioned second article used to have a religious definition of the newborn republic: “The religion of Turkish State is Islam…” Apart from the minorities who were defined within religious distinction, society was mobilized with a common religious identity and thereby the Muslim subjects of the abolished Ottoman Empire became the ethnic Muslims of the Republic.